Products related to Politics:
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The Penny Politics of Victorian Popular Fiction
Penny politics offers a new way to read early Victorian popular fiction such as Jack Sheppard, Sweeney Todd, and The Mysteries of London.It locates forms of radical discourse in the popular literature that emerged simultaneously with Brittan’s longest and most significant people’s movement.It listens for echoes of Chartist fiction in popular fiction.The book rethinks the relationship between the popular and political, understanding that radical politics had popular appeal and that the lines separating a genuine radicalism from commercial success are complicated and never absolute.With archival work into Newgate calendars and Chartist periodicals, as well as media history and culture, it brings together histories of the popular and political so as to rewrite the radical canon. -- .
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The Penny Politics of Victorian Popular Fiction
Penny politics offers a new way to read early Victorian popular fiction such as Jack Sheppard, Sweeney Todd, and The Mysteries of London.It locates forms of radical discourse in the popular literature that emerged simultaneously with Brittan’s longest and most significant people’s movement.It listens for echoes of Chartist fiction in popular fiction.The book rethinks the relationship between the popular and political, understanding that radical politics had popular appeal and that the lines separating a genuine radicalism from commercial success are complicated and never absolute.With archival work into Newgate calendars and Chartist periodicals, as well as media history and culture, it brings together histories of the popular and political so as to rewrite the radical canon. -- .
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Clown for President! : Popular Politics after Neoliberalism
Published to coincide with the release of Joker: Folie à Deux, the sequel to Todd Phillips’ iconic blockbuster, this imaginative reading sees Joker as an economic and political allegory, presenting unexpected and dazzling insights into contemporary capitalism. What could be more surprising than the cinematic presentation of the Joker as a key to solving our present economic and political predicament?Send In the Clowns! leads us precisely there. Grip this movie’s visual language, its authors insist, and we can also grasp a political grammar, available to all, that articulates a new, world-changing solidarity. The predicament Send In the Clowns! diagnoses is urgent: the way late capitalism ensures astonishing inequality, unleashing a backlash in conspiracy, violence, and authoritarianism.These pages map this unraveling onto the narrative of Joker.When the movie begins in 1981, neoliberal tides are shifting the sands: the rise of insecure work; the destabilizing of welfare; the explosion of racialized incarceration.A close reading of the film allows Kennedy and McNaughton to isolate and confront these phenomena. Send In the Clowns! shows how melodrama has become late capitalism’s preferred genre.It appears in neoliberal economic theory; in a media seduced by caricatured villainy; in state justifications for war.Melodrama allows demagogues to depict themselves as saviors and decry political opponents as criminals, threatening the foundations of democracy itself. The myth of the lone superhero has brought us to the brink of disaster.If we don’t want jokers for president, we must empower the clowns!
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Constituent Power : Law, Popular Rule and Politics
Recent social and political developments, including the presidential elections in the United States, antidemocratic state policies in Hungary and Poland, and the political climate in the rest of Europe have brought questions relating to the position and composition of 'the people' in constitutional democracies to the forefront.This book confronts these questions head on as leading scholars across the fields of law, legal theory, political theory and history explore the contemporary problems facing constitutional democracies.With a strong focus on constitutional law, this book examines the legal as well as the political power of 'the people' in constitutional democracies.Bringing together an international range of contributors from the USA, Latin America, the UK and continental Europe, it explores the complex relationship between constitutional democracy and 'the people' from the angles of constitutional law, legal theory, political theory, and history.Contributors explore this relationship through the lens of radical democracy, engaging with the work of key figures such as Hannah Arendt, Carl Schmitt, Claude Lefort, and Jacques Ranciere.
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What is politics?
Politics is the process of making decisions that apply to members of a group. It involves the activities associated with governance and power relations within a society. Politics encompasses a wide range of activities, including voting, lobbying, and governing, all aimed at influencing or controlling the policies and actions of a government or organization. It is a fundamental aspect of human society that shapes how resources are distributed, laws are made, and conflicts are resolved.
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Is politics good?
The goodness of politics is subjective and depends on individual perspectives. Politics can be good when it serves the interests of the people, promotes equality, and ensures justice and freedom for all. However, it can also be seen as negative when it is driven by corruption, self-interest, and division. Ultimately, the goodness of politics is determined by the actions and intentions of those involved in the political process.
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Is politics xenophobic?
Politics itself is not inherently xenophobic, but it can be influenced by xenophobic attitudes and policies. Xenophobia, or the fear and hatred of foreigners or people from different cultures, can be present in political rhetoric and decision-making. However, it is important to distinguish between individual politicians or political movements that may espouse xenophobic beliefs and the broader concept of politics as a whole. Ultimately, the extent to which politics is xenophobic depends on the specific actors and policies involved.
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Is religion politics?
Religion and politics are distinct concepts, but they often intersect and influence each other. Religion can play a significant role in shaping political beliefs and policies, and political leaders may use religious rhetoric to appeal to certain voter demographics. However, it is important to recognize that religion and politics are separate entities with their own unique functions and purposes. While they may overlap at times, they are not synonymous.
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No Politics But Class Politics
Denouncing racism and celebrating diversity have become central to progressive politics.For many on the left, it seems, social justice would consist of an equitable distribution of wealth, power and esteem among racial groups.But as Adolph Reed Jr. and Walter Benn Michaels argue in this incisive collection of essays, the emphasis here is tragically misplaced.Not only can a fixation with racial disparities distract from the pervasive influence of class, it can actually end up legitimising economic inequality.As Reed and Michaels put it, "racism is real and anti-racism is both admirable and necessary, but extant racism isn't what principally produces our inequality and anti-racism won't eliminate it". No Politics but Class Politics gathers together Reed and Michaels's recent essays on inequality, along with a newly commissioned interview with the authors and an illuminating foreword by Daniel Zamora and Anton Jager.These writings eschew the sloppy thinking and moral posturing that too often characterise discussions of race and class in favour of clear-eyed social, cultural and historical analysis.Reed and Michaels make the case here for a genuinely radical politics: a politics which aspires not to the establishment of a demographically representative social elite, but instead to economic justice for everyone.
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Auguste Blanqui and the Politics of Popular Empowerment
Few individuals made such an impact on nineteenth-century French politics as Louis-Auguste Blanqui (1805-1881).Political organiser, leader, propagandist and prisoner, Blanqui was arguably the foremost proponent of popular power to emerge after the French Revolution.Practical engagement in all the major uprisings that spanned the course of his life – 1830, 1848, 1870-71 – was accompanied by theoretical reflections on a broad range of issues, from free will and fatalism to public education and individual development.Since his death, however, Blanqui has not been simply overlooked or neglected; his name has widely become synonymous with theoretical misconception and practical misadventure. Auguste Blanqui and the Politics of Popular Empowerment offers a major re-evaluation of one the most controversial figures in the history of revolutionary politics.The book draws extensively on Blanqui's manuscripts and published works, as well as writings only recently translated into English for the first time.Through a detailed reconstruction and critical analysis of Blanqui's political thought, it challenges the prevailing image of an unthinking insurrectionist and rediscovers a forceful and compelling theory of collective political action and radical social change.It suggests that some of Blanqui's fundamental assumptions – from the insistence on the primacy of subjective determination to the rejection of historical necessity – are still relevant to politics today.
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Charlie Brown's America : The Popular Politics of Peanuts
Despite--or because of--its huge popular culture status, Peanuts enabled cartoonist Charles Schulz to offer political commentary on the most controversial topics of postwar American culture through the voices of Charlie Brown, Snoopy, and the Peanuts gang. In postwar America, there was no newspaper comic strip more recognizable than Charles Schulz's Peanuts.It was everywhere, not just in thousands of daily newspapers.For nearly fifty years, Peanuts was a mainstay of American popular culture in television, movies, and merchandising, from the Macy's Thanksgiving Day Parade to the White House to the breakfast table. Most people have come to associate Peanuts with the innocence of childhood, not the social and political turmoil of the 1960s and 1970s.Some have even argued that Peanuts was so beloved because it was apolitical.The truth, as Blake Scott Ball shows, is that Peanuts was very political.Whether it was the battles over the Vietnam War, racial integration, feminism, or the future of a nuclear world, Peanuts was a daily conversation about very real hopes and fears and the political realities of the Cold War world.As thousands of fan letters, interviews, and behind-the-scenes documents reveal, Charles Schulz used his comic strip to project his ideas to a mass audience and comment on the rapidly changing politics of America. Charlie Brown's America covers all of these debates and much more in a historical journey through the tumultuous decades of the Cold War as seen through the eyes of Charlie Brown, Lucy, Linus, Peppermint Patty, Snoopy and the rest of the Peanuts gang.
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Politics
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What are the differences between today's politics and Athenian politics?
Today's politics are characterized by representative democracy, where citizens elect officials to make decisions on their behalf. In contrast, Athenian politics were based on direct democracy, where citizens directly participated in decision-making through assemblies and juries. Additionally, Athenian politics were limited to male citizens, while today's politics strive for greater inclusivity and representation of diverse groups. Furthermore, modern politics are influenced by complex party systems and professional politicians, while Athenian politics were more fluid and relied on the active participation of citizens in decision-making.
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Why is politics so much slower compared to corporate politics?
Politics is often slower compared to corporate politics because of the complex and diverse nature of government systems. In politics, decisions often involve multiple stakeholders, layers of bureaucracy, and public scrutiny, which can slow down the decision-making process. Additionally, political decisions can have long-term implications for society, so there is often more deliberation and debate involved. In contrast, corporate politics may be more streamlined and focused on short-term goals, allowing for quicker decision-making and implementation of strategies.
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What is currently trending or popular?
Currently, the trend of sustainability and eco-friendly living is gaining popularity. People are becoming more conscious of their environmental impact and are seeking out sustainable products and practices. Additionally, there is a growing interest in plant-based diets and veganism, as well as a focus on mental health and self-care. In the entertainment world, nostalgic content and throwback fashion from the 90s and early 2000s are also trending.
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What are the differences between today's politics compared to Athenian politics?
Today's politics are characterized by representative democracy, where citizens elect officials to make decisions on their behalf. In contrast, Athenian politics were based on direct democracy, where citizens participated directly in decision-making through assemblies and juries. Additionally, Athenian politics were limited to male citizens, while today's politics strive for more inclusivity and representation of diverse groups. Finally, modern politics are influenced by complex political parties and systems, while Athenian politics were more fluid and based on individual citizens' participation.
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